AUGUST 14, 1998
On the establishment of the State of Israel:
"The aspiration of any Jew was taken over by force, by fraud, by deceit, by a secular minority, which exploited political situations and global events, in order to turn itself into a majority. The Land of Israel - where wholesome, God-fearing Jews were living for two-thousand years - Jews who gave their soul for settling the land - the holy land that was built by the essence of the blood of observant Jews, who came to redeem its soil and to build it - was transferred to the hands of licentious leadership, that would take any measure to strip it of its holiness." (By Yitzhak Rot, Supplement, page 15).
JUNE 5, 1998
On the secular, the lie of Zionism, the National Anthem and a free people:
SEPTEMBER 11, 1998
On a Social Covenant for Israel, negating any attempt for negotiation, Zionism and crimes:
"In order to bridge over the unbridgeable gap between religious and secular, the idea of a social covenant was raised. . . Public figures from all the facets of society would meet for a 'brotherhood convention. . .' Haredi spiritual and public leaders were also invited to the convention. It is not clear why. If it concerns 'a discussion on the values of the common Jewish identity,' what have we got to do there? There is no common Jewish identity. There is a Jewish identity! It's forbidden to cook kosher meat in the milk of the gentile's laws. What fits the mould of true Judaism, is Judaism. Any appendix has been rejected at the threshold. It may be Israeli, it may Cnaanite, but Judaism is Judaism and it is not open for discussion.
Those who observe the Torah and the Mitzvoth will never be able to participate in creating a new common denominator. They do not have the mandate for that. What exactly do the secular want us to give up? If the Torah obligates us to live a Haredi way of life, can we go toward the secular? Are we the owners of the Torah? Is the Torah in our hands, God forbid, to be molded like clay in the potter's hand?
What we can do, is to put up the Torah, as one whole, in front of their eyes. If they wish, they can befit themselves. If they don't wish, we have nothing to give them in return. The flowerbeds of the Israeli people have almost become a ploughed field, scorched spiritual soil. In the early days of the State, it was done with the clinking of scissors and by force. Now, after the conquest, they are ready for a covenant. We will not expand on it, for what is Zionism today? There is no such animal in Israel today. To argue today about the crimes of Zionism, is like a barren argument in a nursing home about the rightfulness of Napoleon."
(By Israel Freedman, Appendix, page 2.)
JULY 17, 1998
On the punishment of the religious who serve in the army:
"It begins with the evening papers which enter the home in order to be on top of things. It also begins with watching the evening news on television, and what comes before it, and after it. . . It is expressed in the style of clothes, haircut and speech. . . One pays heavily by wearing the uniform and being swallowed by the heart of Israeliness - the army. One pays by singing with the rest of the troops, in a sore throat, 'my Golani,' when something inside one's soul is cracked and becomes 'Golani'. One pays painfully and in cash: in injuries, emergency rooms, disability, rehabilitation, what was and will never be. One pays a price that cannot be higher: in bereavement, annihilation, funerals, commemoration, the memory that never leaves. . .We have it from the great sages that whoever advances to positions of leadership will be met with the claim of payment." (R. Yudelevich, Supplement, p. 4.)